Tuesday, September 27, 2011

BasicCat 09/27/11

Recitation of Prayers

#59
#64 natural law
#65 the creation is the beginning and the end is the cross
#66 there is a man who is aware
#68 Body and soul should not be separated

Saturday, September 17, 2011

Nokia GPRS and Contacts Sync

GPRS Settings link
Sync your phonebook to Google:
lower versions
higher versions
Note: The good thing about syncing your phonebook to google contacts is that you don't have to worry about restoring phonebook list. Whatever celphone you have or you would like to have just activate that google sync and the google cloud syncs the contacts. You can edit your phonebook list via google website and integrate those email address, put pictures... You can also use google calendar. For other cp's click this link

BasicCat 9/17/11

Advance class for CEAP attendance of Fr. Dan
Discussion #25 to #58

Sets of Prayers for Memorization

I.
Apostle's Creed
Act of Contrition
Angelus
3 Canticles: Benedictus, Magnificat, Simeon
Books of the Bible

II.
Latin Prayers - Sign of the Cross, Pater Noster, Ave Maria, Salve Regina

III.
Benediction Songs and Response



Assignment:
Councils
Vatican II
Papal Infallibility
Dogmas and Doctrines
Five Major Councils

Thursday, September 15, 2011

BasicCat 09/15/11

Quiz
7 Corporal Works of Mercy
7 Capital Sins
7 Opposite Virtues
7 Spiritual Works of Marcy

Check sister's lessons again - ok
Somebody has to print a post for the chapel
Next Saturday - 2hrs

Discussion from #14-#24

Wednesday, September 14, 2011

HS3 9/14/11

Projects:

7 Sacraments - Guile and Jerome
Assumption - Leslie and Jommel
10 Commandments - Capati and Val
The Bible - Gozon and Ignacio
Apostolic Tradition and the 12 Apostles - Rani and
Formulas of Catholic Doctrine - Philip and Robert
Short History of the Church - Garces and Roscoe
Sacred Vessels and Vestments - Toni
The Holy Mass - Jekjek
Prayer or Confession - Takumi and JC

Discussion #17-#33

Tuesday, September 13, 2011

HS3 9/13/11

Discussion at Conference Room
q&a #16-21

BasicCat 09/13/11

Checking of Vocabularies
Quiz
1-5 Precepts of the Church
6-8 Evangelical Counsels
9-12 Chief Marks of the Church
13-24 12 Apostles

Those who wish to buy Compendium of CCC:
11 items

Bayan Umawit Songbook:
1. James X2
2. Mark
3. Russelle
4. Enrico
5. Aldrin
6. Vergara
7. Ariel
8. Kim

Vocabularies:
Counsel

Discussion #12-15
Next meeting: remaining formulas + the topics we discussed + recitation

Cloud Storage

Cloud Storage simply means backing up your files automatically to the internet. There are several free services. The best one for me is the dropbox. It syncs the files in your computer to the internet storage automatically. This is very useful when you need to format your pc (bec of viruses, sluggish operation, etc.) or you need to sync files between 2 computers or more without the hassle of the flash drive. Just store your important files in the dropbox folder. It is 2GB only but it is enough for important files. Don't use syncplicity from syncplicity.com because it is not working. Click this link. You can increase use your cloud storage up to 8GB capacity when you have referrals.

Friday, September 9, 2011

BasicCat 09/08/11

September 8 Quiz
10 Commandments
7 Sacraments
3 Theological Virtues

Vocabularies, part of speech, pronunciation, definition
(when recitation + example)
1. infinite
2. sheer
3. redeemer
4. heirs
5. eternal
6. intimate
7. vital
8. draw
9. confer
10. #4 admixture
11. grasp
12. ease
13. #5 albeit
14. insofar
15. mystery
16. #6 decreed
17. begotten
18. divine
19. wisdom
20. #7 manifested
21. descendant
22. communion
23. cease
24. #8 multitude
25. Abraham
26. Moses
27. Genesis
28. Messiah
29. Mount Sinai
30. radical
31. descended
32. #9 definitive
33. mediator
34. Word
35. #10 Magisterium
36. surpass
37. #11 transmission
38. Apostolic Tradition
39. #15 supernatural sense of faith
40. penetrate
41. #16 charism
42. authentic
43. dogma
44. #18 incarnate
45. #19 analogy of faith
46. criteria
47. harmony
48. #20 Canon
49. #21 pedagogy
50. venerate
51. #22 convey
52. ultimate
53. #23 shed
54. #24 vigor
55. fount
56. theology
57. exhorts
58. Saint Jerome
59. #25 grace
60. #26 embodied
61. #27 adhere
62. assent
63. #28 virtue
64. prompted
65. foretaste

Reminders: use of small and big caps, punctuations, etc.

St. Augustine's teaching on faith and reason

Thursday, September 8, 2011

HS3 9/8/11

September 8 Bday of Mama Mary
YOUCAT
- discussion from #7 until #16

continue from: The bible is about the message and not about the details. The message of God is stronger that facts. It should be read prayerfully and with the guidance of the Holy Spirit.

Wednesday, September 7, 2011

BasicCat 09/06/11

September 6, 2011
Ronnel - absent
Checking of Copies - ok
First quiz
1-2 2 commandments of love
3. Golden Rule
4-6 three archangels
7 265th pope
8-11 four liturgical colors
12-15 what are the four gospels
16-19 four last things
20 - 7 capital sins
Next meeting: Check if they have their papers


recitation:
Aldrin - 70%
Enrico - 70%

Monday, September 5, 2011

Make your PC stealth

We should make our PC secure over the internet and these are five steps:

http://howto.cnet.com/8301-11310_39-20099467-285/five-ways-to-avoid-being-tracked-on-the-web/?tag=TOCcarouselMain.0

Saturday, September 3, 2011

Fraternal Correction is Beautiful

Gospel Commentary for 23rd Sunday in Ordinary Time

By Father Raniero Cantalamessa, OFM Cap

ROME, SEPT. 5, 2008 (Zenit.org).- In the Gospel this Sunday we read: “Jesus said to his disciples: ‘If your brother sins, go and admonish him privately; if he listens to you, you have gained your brother.’”

Jesus speaks of all sins; he does not restrict the field to sins committed against us. In this latter sort of case, it is hard to know whether what moves us is zeal for truth or our own wounded pride. In any case, it would be more of a self-defense than a fraternal correction. When the sin is against us, the first duty is not correction but forgiveness.

Why does Jesus say to admonish your brother privately? Above all, this injunction has respect for your brother’s good name, his dignity in view.

The worst thing would be to want to correct a husband in the presence of his wife or a wife in the presence of her husband, a father in front of his children, a teacher in front of pupils, or a superior in the presence of inferiors; in other words, in the presence of those whose esteem is important for the person in question? The situation will soon become a public trial. It would be very difficult for the person to accept the correction well. His dignity would be compromised.

Jesus says that the admonishment should take place privately to give the person the chance to defend himself and explain his actions in complete freedom. Many times what appears to an outside observer to be a sin is not in the intention of the person who committed it. A frank explanation clears up many misunderstandings. But this is no longer possible when the person is publicly redressed and the incident brought to the awareness of others.

When, for whatever reason, fraternal correction is not possible in private, there is something that must never be done in its place, and that is to divulge, without good reason, one’s brother’s fault, to speak ill of him or, indeed, to calumniate him, proposing as fact something that is not, or exaggerating the fault. “Do not speak ill of one another,” Scripture says (James 4:11). Gossip is not something innocent; it is ugly and reprehensible.

A woman once went to St. Philip Neri for confession, accusing herself badmouthing people. The saint absolved her but gave her a strange penance. He told her to go home, get a hen and come back, plucking the bird’s feathers as she walked along the street. When she had returned to him he said: “Now go back home and, as you go, pick up each feather that you plucked on the way.” The woman told him that it would be impossible since the wind had almost certainly blown them away in the meantime. But St. Philip was prepared: “You see,” he said, “just as it is impossible to pick up the feathers once the wind has scattered them, it is likewise impossible to gather gossip and calumnies back up once they have come out of our mouth.”
Returning to the theme of the correction, we should say that the good outcome of the correction does not always depend on us; despite our best intentions, the other may not accept the correction, he may harden. But this can be compensated for: When we ourselves are corrected, the good outcome does depend on us! Indeed, I could very well be the person who “who has sinned” and the “corrector” could easily be someone else: husband, wife, friend, confrere or father superior. 

In sum, there is not only active correction but passive correction; there is not only the duty to correct but the duty to allow yourself to be corrected. And it is precisely here that we can see whether someone is mature enough to correct others. Whoever wants to correct someone must be ready, in turn, to be corrected. When you see someone accept an observation and you hear him or her answer with simplicity: “You are right. Thanks for letting me know!” Doff your cap because you are in the presence of a true man or true woman.

Christ’s teaching about fraternal correction must always be read together with what he says on another occasion: “Why do you regard the speck in your brother’s eye and ignore the bean in your own? How can you say to your brother, ‘Let me remove the speck from your eye’ when you do not see the beam that is in yours” (Luke 6:41)?

What Jesus has taught us about correction can be very useful in raising children too. Correction is one of the parent’s fundamental duties. “What son is not disciplined by his father?” Scripture says (Hebrews 12:7); and again: “Straighten the little plant while it is still young if you do not want it to be permanently crooked.” Completely renouncing every form of correction is one of the worst things that you can do to your children and unfortunately it very common today.

You must simply take care that the correction itself does not become an accusation or a criticism. In correcting you should just stick to reproving the error that was committed; don’t generalize it and reproach everything about the child and his conduct. Instead, use the correction to point out all the good things that you see in the child and how you expect much better from him, in such away that the correction becomes encouragement rather than disqualification. This was the method that St. John Bosco used with children.

It is not easy in individual cases to know whether it is better to correct something or let it go, speak or be silent. This is why it is important to remember the Golden Rule, valid in all cases, that St. Paul offers in the second letter: “Owe each other nothing but the debt of mutual love. […] Love does evil to no one.” Augustine synthesized everything in the maxim, “Love and do what you will.”

You must make sure above all that in your heart there is a fundamental disposition of welcome toward other persons. If you have this, then whatever you do, whether you correct or remain silent, you will be doing the right thing, because love “does evil to no one.”

[Translation by Joseph G. Trabbic]

* * *

Father Raniero Cantalamessa is the Pontifical Household preacher. The readings for this Sunday Ezekiel 33:7-9; Romans 13:8-10; Matthew 18:15-20.

Friday, September 2, 2011

Read MacDrive in Windows

In relation to my post, there is a way also to read macdrive in windows pc. I give you this link and this is only good for 5 days. This is good enough to get the files. You may also want the pirated installer. You must disable to antivirus temporarily to run the crack or keygenerator. CAUTION -> Disable internet first then activate the macdrive with the "no internet connection" option. Otherwise, you have to pay the software for permanent installation.

Thursday, September 1, 2011

Philo 4 Post-Modernism 2024-2025

  Post-Modernism